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instinctofselfpreservationtellsusthatindifferenceisourbestnstitutional</p>

guaranteeforpersonalliberty.</p>

inotheroralvirtuebutasocialattitudede</p>

neofselfprote,developed</p>

inthesahetortoisedevelopsitsshell.thefauseseapathetic</p>

gazeisonlyaselfprotectivegaze,acquiredbyalotofcultureandselfdiscipline.</p>

thisisboeoutbythefactthateserobbersandbandits,depend</p>

uponlegalproteostchivalrous</p>

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naof”haohsieh”isinvariablyassociatedhtherobbersasinshuihu.the</p>

vicariouspleasurederivedinreadingthelifeandadventuresofsuchheroesats</p>

forthepopularityofsuehatelinlynspopularityo</p>

beaberofoldidsiedstates.thestrong,</p>

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nstitutethejorityofthepeopleareindifferentbecausetheyoprotect</p>

theelves.</p>

historically,thisuldbestrikinglyprovedioryofthehin</p>

dynasties,eadredfortheirindiffereonationalaffairs,</p>

resultingsooninthesappingofnationalstrengthandtheofnorthaby</p>

barbarians.ithefashionforscholarsoftheiestogive</p>

theelvesuptodrinking,”lightion”gfan,anddreangabout</p>

taoistfairiesanddisveringthepillofiortality.thisperiodseedtobe</p>

politicallytheloes,</p>

representingtheendressivedegeionoftherae</p>

initshistory,aergedunderbarbarianrule.hiscultofindifference</p>

natural,andifnot,hhtabouthistoryrevealsthistousinno</p>

uainter.</p>

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reputatiooriallyhandlingifnandnotdosticquestions;2distant</p>

andetopid3generalandnotspesubjects,,likethe</p>

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toheendofthehandynasty,theesescholarsindifferent.in</p>

faitsheightduringthisperiod.leadingscholarsand</p>

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questionsofcurrentpolitiddaredtheperorin</p>

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exileoririsonnt.thisourredintheyearsa.d.166169,andwasknownas</p>